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Karl Marx (German: [maʁks]; 5 May 1818 – 14 March 1883) was a German-born philosopher, economist, political theorist, historian, sociologist, journalist, and revolutionary socialist. His best-known works are the 1848 pamphlet The Communist Manifesto (with Friedrich Engels) and the three-volume Das Kapital (1867–1894); the latter employs his theory of historical materialism in an analysis of capitalism, representing his greatest intellectual achievement. Marx's ideas and theories and their subsequent development, collectively known as Marxism, have exerted enormous influence on modern intellectual, economic, and political history. Born in Trier in the Kingdom of Prussia, German Confederation, Marx studied at the universities of Bonn, Berlin, and Jena, and received a doctorate in philosophy from the latter in 1841. A Young Hegelian, he was influenced by the philosophy of Georg Wilhelm Friedrich Hegel, and both critiqued and developed Hegel's ideas in works such as The German Ideology (written 1846) and the Grundrisse (written 1857–1858). While in Paris in 1844, Marx wrote his Economic and Philosophic Manuscripts and met Engels, a lifelong friend and collaborator. After moving to Brussels in 1845, they were active in the Communist League, and in 1848 wrote The Communist Manifesto, which expresses Marx's ideas and ends with a call for revolution: "Working men of all countries, unite!" Marx was expelled from Belgium and Germany, and in 1849 moved to London, where he wrote The Eighteenth Brumaire of Louis Bonaparte (1852) and Das Kapital. In 1864, Marx helped found the International Workingmen's Association (First International), in which he sought to fight the influence of anarchists led by Mikhail Bakunin. In his Critique of the Gotha Programme (1875), Marx wrote on revolution, the transition to communism, and the state. He died stateless in 1883 and was buried in Highgate Cemetery. Marx's critical theories about society, economics, and politics hold that human societies develop through class conflict. In the capitalist mode of production, this manifests itself in the conflict between the ruling classes (known as the bourgeoisie) that control the means of production and the working classes (known as the proletariat) that enable these means by selling their labour-power in return for wages.[5] Employing a critical approach known as historical materialism, Marx predicted that capitalism produced internal tensions like previous socioeconomic systems and that these tensions would lead to its self-destruction and replacement by a new system known as the socialist mode of production. For Marx, class antagonisms under capitalism—owing in part to its instability and crisis-prone nature—would eventuate the working class's development of class consciousness, leading to their conquest of political power and eventually the establishment of a classless, communist society constituted by a free association of producers.[6] Marx actively pressed for its implementation, arguing that the working class should carry out organised proletarian revolutionary action to topple capitalism and bring about socio-economic emancipation.[7] Marx has been described as one of the most influential figures in human history, and his work has been both lauded and criticised.[8] Marxism has exerted major influence on socialist thought and political movements, and during the 20th century revolutionary governments identifying as Marxist took power in many countries and established socialist states including the Soviet Union and the People's Republic of China. A number of theoretical variants, such as Leninism, Marxism–Leninism, Trotskyism, and Maoism, have been developed. Marx's work in economics has a strong influence on modern heterodox theories of labour and its relation to capital,[9][10][11] and he is typically cited as one of the principal architects of modern social science.[12][13] |
The first biography of Ivan Sirko, written by Dmytro Yavornytsky in 1890, gave Sirko's place of birth as the sloboda of Merefa near the city of Kharkiv. Historian Yuriy Mytsyik states that this could not be the case. In his book Otaman Ivan Sirko[2] (1999) he writes that Merefa was established only in 1658 (more than 40 years after the birth of the future otaman). The author also notes that Sirko later in his life did actually live in Merefa with his family on his own estate, and according to some earlier local chronicles there even existed a small settlement called Sirkivka. However, Mytsyik also points out that in 1658–1660 Sirko served as a colonel of the Kalnyk Polk (a military and administrative division of the Cossack Hetmanate) in Podilia, a position usually awarded to the representative of a local population. The author also gives a reference to the letter of Ivan Samiylovych to kniaz G. Romodanovsky (the tsar's voyevoda) in which the hetman refers to Sirko as one born in Polish lands instead of in Sloboda Ukraine (part of Moscovy). Mytsyik also recalls that another historian, Volodymyr Borysenko, allowed for the possibility that Sirko was born in Murafa near the city of Sharhorod (now in Vinnytsia Oblast). The author explains during that time when people were fleeing the war (known as the Ruin, 1659–1686) they may have established a similarly named town in Sloboda Ukraine further east. Part of a series on Cossacks "Zaporozhian Cossacks write to the Sultan of Turkey" by Ilya Repin (1844–1930) Cossack hosts AmurAstrakhanAzovBaikalBlack SeaBuhCaucasusDanubeDonFreeGrebenKubanOrenburgRedSemirechyeSiberianTerekUralUssuriVolgaZaporozhian Other Cossack groups AlbazinanBashkirDanubeJewishNekrasovPersianTatarTurkish History Registered CossacksUprisings KosińskiNalyvaikoKhmelnytskyHadiach TreatyHetmanateColonisation of SiberiaBulavin RebellionPugachev's RebellionCommunismDe-CossackizationCossacks in the SS Notable Cossacks Petro DoroshenkoBohdan KhmelnytskyPetro SahaidachnyIvan MazepaYemelyan PugachevStepan RazinIvan SirkoAndrei ShkuroPavlo SkoropadskyiYermak TimofeyevichIvan Vyhovsky Cossack terms AtamanHetmanKontuszKurinSotniaOseledetsPapakhiPlastunYesaulStanitsaShashkaSzabla vte Further, Mytsyik in his book states that Sirko probably was not of Cossack heritage, but rather of the Ukrainian (Ruthenian) Orthodox szlachta. Mytsyik points out that a local Podilian nobleman, Wojciech Sirko, married a certain Olena Kozynska sometime in 1592. Also in official letters the Polish administration referred to Sirko as urodzonim, implying a native-born Polish subject. Mytsyik states that Sirko stood about 174–176 cm tall and had a birthmark on the right side of the lower lip, a detail which Ilya Repin failed to depict in his artwork when he used General Dragomirov as a prototype of the otaman. Mytsyik also recalls the letter of the Field Hetman of the Crown John III Sobieski (later king of Poland) which referred to Sirko as "a very quiet, noble, polite [man], and has ... great trust among Cossacks".[citation needed] |
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Sirko changed his political orientation several times. In 1654 he came to Zaporozhian Sich became polkovnyk (colonel) and in 1659 together with Russian prince Aleksei Trubetskoi fought against the Crimean Khanate. Although Sirko opposed the alliance with Moscow during the Pereyaslav Rada after he became Koshovyi Otaman of the Zaporozhian Host in 1663 he won several battles against Poles, Tatars and hetman Petro Doroshenko in alliance with Muscovy. In 1664, he was one of the inspirators of an uprising in Right-bank Ukraine against Poland which is known from his letter to the Czar.[3] He was the first Cossack ataman to accept Kalmyks into his army.[4] Despite his pro-Moscow orientation he distrusted and hated pro-Russian hetman Ivan Briukhovetsky, but at the same time married his son Roman to Briukhovetsky's daughter.[5] In 1668 this rivalry even forced Ivan Sirko to switch sides again and briefly join Petro Doroshenko in his fight against "Muscovite boyars and Voivodes", but in 1670 once again Sirko pledged loyalty to Russian tsar Alexei Mikhailovich. Afterwards he captured Turkish stronghold Ochakiv and besieged Ismail which he captured. Following the death of Demian Mnohohrishny in 1672 Sirko entered the struggle for the hetman title, but instead was sent by the Russian tsar to Tobolsk, Siberia. In 1673 he returned to Ukraine and once again fought against Tatars and Turks, and captured the fortresses Arslan and Ochakiv. In 1675 Zaporozhian Cossacks defeated Ottoman Turkish forces in a major battle, however, the Sultan of Turkey Mehmed IV still demanded that the Cossacks submit to Turkish rule. The Cossacks led by Ivan Sirko replied in an uncharacteristic manner: they wrote a letter, replete with insults and profanities, which later became the subject of a painting by Ilya Repin. After his death, Ivan Sirko – one of the most popular otamans in Ukrainian history[citation needed] – was remembered as a legendary Cossack, a military genius, and became a hero of many myths, folk songs and poems. |
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In 1635, after returning from an expedition to Black Sea against the Ottomans, he decided to rebel against the Polish–Lithuanian Commonwealth, which at that time controlled most of the Cossack territories, and whose nobility was trying to turn militant Cossacks into serfs.[citation needed] Ivan Sulyma took part in numerous campaigns of Sagaidachny against Tatars and Turks. In particular, it was the famous capture of Kafa (modern Theodosia), the main center of the slave trade on the Black Sea, Trapezont, Izmail, and also two attacks on Tsaregrad. On the night of 3 to 4 August 1635 he took the newly constructed Kodak fortress by surprise, burning it and executing its crew of about 200 people under Jean Marion. Soon afterwards however his forces were defeated by the army of hetman Stanisław Koniecpolski and Sulima was turned over to the Commonwealth by Cossack elders or starshina. Together with several other leaders of his rebellion, Hetman Sulyma was executed in Warsaw on 12 December 1635. At first, the Polish King Władysław IV Waza, known for his friendly attitude towards the Cossacks, was hesitant to execute Sulyma, especially since he was a person upon whom the Pope himself bestowed his medal. However, pressured by the nobility who wanted to show that no rebellions against the 'established order' would be tolerated, the order for an execution was given; after being tortured, Sulyma was cut to pieces and his body parts were hung on the city walls of Warsaw.[2] |
Ivan Sulyma (Polish: Iwan Sulima, Ukrainian: Іван Михайлович Сулима – Ivan Mykhailovych Sulyma) was a Senior of Registered Cossacks in 1628–29 and a Kosh Otaman in 1630–1635. Life and death Son of Mykhailo Sulyma, Ivan came from a petty noble (szlachta) family. He was born in Rohoshchi (next to Chernihiv). He served as an estate overseer for Stanisław Żółkiewski and later the family of Daniłowicze who inherited his lands; for that service in 1620 he was awarded three villages: Sulimówka, Kuczakiw and Lebedyn. All the villages today belong to the Boryspil Raion, Kyiv Oblast. His sons included Stepan (died 1659), a captain of Boryspil company, and Fedir (died 1691), a colonel of Pereiaslav regiment. He became popular among the unregistered Cossacks, leading them on campaigns to plunder Crimea and other Ottoman vassal territories. For organizing a revolt on an Ottoman slave galley and freeing Christian slaves[1] he received a medal from Pope Paul V himself. Eventually, Sulyma reached the rank of the hetman, which he held from 1628 to 1629 and 1630 to 1635. |
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