King was born in Portland, Maine, on September 21, 1947. His father, Donald Edwin King, a traveling vacuum salesman after returning from World War II,[10] was born in Indiana with the surname Pollock, changing it to King as an adult.[11][12] King's mother was Nellie Ruth King (née Pillsbury).[13] His parents were married in Scarborough, Maine on July 23, 1939.[14] Shortly afterwards, they lived with Donald's family in Chicago before moving to Croton-on-Hudson, New York.[15] King's parents returned to Maine towards the end of World War II, living in a modest house in Scarborough. King is of Scots-Irish descent.[16] When King was two, his father left the family. His mother raised him and his older brother David by herself, sometimes under great financial strain. They moved from Scarborough and depended on relatives in Chicago, Illinois; Croton-on-Hudson; West De Pere, Wisconsin; Fort Wayne, Indiana; Malden, Massachusetts; and Stratford, Connecticut.[17] When King was 11, his family moved to Durham, Maine, where his mother cared for her parents until their deaths. She then became a caregiver in a local residential facility for the mentally challenged.[1] King was raised Methodist,[18][19] but lost his belief in organized religion while in high school. While no longer religious, he says he chooses to believe in the existence of God.[20] As a child, King apparently witnessed one of his friends being struck and killed by a train, though he has no memory of the event. His family told him that after leaving home to play with the boy, King returned speechless and seemingly in shock. Only later did the family learn of the friend's death. Some commentators have suggested that this event may have psychologically inspired some of King's darker works,[21] but King makes no mention of it in his memoir On Writing (2000). King says he started writing when he was "about six or seven, just copying panels out of comic books and then making up my own stories... Film was also a major influence. I loved the movies from the start. So when I started to write, I had a tendency to write in images because that was all I knew at the time."[22] King told Terry Gross, "I've been queried a lot about where I get my ideas or how I got interested in this stuff. And at some point, a lot of interviewers just turn into Dr. Freud and put me on the couch and say, what was your childhood like? And I say various things, and I confabulate a little bit and kind of dance around the question as best as I can, but bottom line - my childhood was pretty ordinary, except from a very early age, I wanted to be scared. I just did."[23] He cites Tales From the Crypt and other horror comics as an early influence. King was a voracious reader in his youth: "I read everything from Nancy Drew to Psycho. My favorite was The Shrinking Man, by Richard Matheson — I was 8 when I found that. I also loved comic books, and my favorite characters (I can't remember any I'd call 'beloved') were Plastic Man and his clueless sidekick, Woozy Winks."[24] He compared his uncle's dowsing for water to the sudden realization of what he wanted to do for a living. That inspiration occurred while browsing through an attic with his elder brother, where he discovered a box of his father's books: "The box I found that day was a treasure trove of old Avon paperbacks... The pick of the litter, however, was an H. P. Lovecraft collection from 1947 called The Lurking Fear and Other Stories... I was on my way. Lovecraft—courtesy of my father—opened the way for me."[25] King remembers asking a bookmobile driver, "Do you have any stories about how kids really are?" She gave him William Golding's Lord of the Flies. It proved formative, as he recalls in his introduction to the centenary edition of the novel: "It was, so far as I can remember, the first book with hands—strong ones that reached out of the pages and seized me by the throat. It said to me, 'This is not just entertainment; it's life or death.'... To me, Lord of the Flies has always represented what novels are for."[26] King named his town of Castle Rock after the mountain fort in Lord of the Flies, and used a quotation from it as an epigraph to Hearts in Atlantis.[27] Mark Singer writes that "He was twelve when he started submitting stories to pulp magazines, and his mother blessed this ambition, providing a secondhand typewriter that was soon missing the 'n' key—a machine that turns up, to excruciatingly funny effect, in Misery."[28] King attended Durham Elementary School and graduated from Lisbon High School (Maine) in Lisbon Falls, Maine, in 1966.[29] He contributed to Dave's Rag, the newspaper his brother published with a mimeograph machine, and later began selling stories to his friends based on movies he had seen. (He was forced to return the profits when it was discovered by his teachers.) The first of his stories to be independently published was "I Was a Teenage Grave Robber", which was serialized over four issues (three published and one unpublished) of the fanzine Comics Review, in 1965. It was republished the following year in revised form, as "In a Half-World of Terror", in another fanzine, Stories of Suspense, edited by Marv Wolfman.[30] As a teen, King also won a Scholastic Art and Writing Award.[31] In high school, King worked as a sports reporter for Lisbon's Weekly Enterprise. His editor, John Gould, gave him some advice that stayed with him: "When you write a story, you're telling yourself the story. When you rewrite, your main job is taking out all of the things that are not the story." He also said "write with the door closed, rewrite with the door open."[32] King entered the University of Maine in 1966. He held a variety of jobs to pay for his studies, working as a janitor, a gas-station attendant, and an industrial laundry worker. Singer writes that "King received solid encouragement from two professors, Edward Holmes and Burton Hatlen."[28] He wrote a column, Steve King's Garbage Truck, for the student newspaper, The Maine Campus, and participated in a writing workshop organized by Hatlen.[33][failed verification] He met Tabitha Spruce at the university's Raymond H. Fogler Library after one of Professor Hatlen's workshops. He graduated in 1970 with a Bachelor of Arts in English, and his daughter Naomi Rachel was born that year.[34] He and Tabitha wed in 1971.[33][failed verification] Career Beginnings In 1971, King worked as a teacher at Hampden Academy. King sold his first professional short story, "The Glass Floor", to Startling Mystery Stories in 1967.[1] After graduating from the University of Maine, King earned a certificate to teach high school but, unable to find a teaching post immediately, he supplemented his laboring wage by selling short stories to men's magazines such as Cavalier. Many of these early stories were republished in the collection Night Shift. The short story "The Raft" was published in Adam, a men's magazine. After being arrested for stealing traffic cones (he was annoyed after one of the cones knocked his muffler loose), he was fined $250 for petty larceny but had no money to pay. However, a check then arrived for "The Raft" (then titled "The Float"), and King cashed it to pay the fine.[35] In 1971, King was hired as a teacher at Hampden Academy in Hampden, Maine. He continued to contribute short stories to magazines and worked on ideas for novels.[1] During 1966–1970, he wrote a draft of his dystopian novel The Long Walk[36] and the anti-war novel Sword in the Darkness,[37] but neither of the works was published at the time; only The Long Walk was later released in 1979. 1970s: Carrie to The Dead Zone In 1973, King's novel Carrie was accepted by Doubleday. It was King's fourth novel, but the first to be published. He recalls that "Two unrelated ideas, adolescent cruelty and telekinesis, came together." He wrote it on his wife Tabitha's portable typewriter. It began as a short story intended for Cavalier magazine, but King tossed the first three pages in the trash. Tabitha recovered the pages and encouraged him to finish the story, saying she would help him with the female perspective; he followed her advice and expanded it into a novel.[38] She told him: "You've got something here. I really think you do."[39] He said: "I persisted because I was dry and had no better ideas… My considered opinion was that I had written the world's all-time loser."[40] Per The Guardian, Carrie "is the story of Carrie White, a high-school student with latent—and then, as the novel progresses, developing—telekinetic powers. It's brutal in places, affecting in others (Carrie's relationship with her almost hysterically religious mother being a particularly damaged one), and gory in even more."[41] When Carrie was chosen for publication, King's phone was out of service. Doubleday editor William Thompson—who became King's close friend—sent a telegram to King's house in late March or early April 1973 which read: "Carrie Officially A Doubleday Book. $2,500 Advance Against Royalties. Congrats, Kid – The Future Lies Ahead, Bill."[42] King said he bought a new Ford Pinto with the advance.[43] On May 13, 1973, New American Library bought the paperback rights for $400,000, which—in accordance with King's contract with Doubleday—was split between them.[44] In 1976, Carrie was made into a film by Brian De Palma.[45] King was teaching Dracula to high school students and wondered what would happen if Old World vampires came to a small New England town. This was the germ of 'Salem's Lot, which King described as "Peyton Place meets Dracula."[46][47] In a 1987 interview in The Highway Patrolman, he said it was his favorite of his books, "mostly because of what it says about small towns. They are kind of a dying organism right now. The story seems sort of down home to me. I have a special cold spot in my heart for it!"[48] (In 2015, King would call Lisey's Story his favorite of his novels.)[24] In 1979, 'Salem's Lot was made into a miniseries by Tobe Hooper. After his mother's death, King and his family moved to Boulder, Colorado. He paid a visit to the Stanley Hotel in Estes Park which proved influential: "My wife and I went up there in October. It was their last weekend of the season, so the hotel was almost completely empty. They asked me if I could pay cash because they were taking the credit card receipts back down to Denver. I went past the first sign that said, Roads may be closed after November 1, and I said, Jeez, there's a story up here."[22] This was the basis for The Shining, about an alcoholic writer and his family taking care of a hotel for the winter. In 1980, it was made into a film by Stanley Kubrick. King's family returned to Auburn, Maine in 1975, where he completed The Stand, an apocalyptic novel about a pandemic and its aftermath. King recalls that it was the novel that took him the longest to write, and that it was "also the one my longtime readers still seem to like the best (there's something a little depressing about such a united opinion that you did your best work twenty years ago, but we won't go into that just now, thanks.)"[49] In 1977, the family, with the addition of Owen Philip, his third and youngest child, traveled briefly to England. They returned to Maine that fall, where King began teaching creative writing at the University of Maine.[50] In 1979, he published The Dead Zone, about Johnny Smith, an ordinary man gifted with second sight. It was the first of his novels to take place in Castle Rock, Maine. In 1983, it was adapted into a film by David Cronenberg. The 1980s: Danse Macabre to The Dark Half In 1981, King published Danse Macabre, an overview of the horror genre based on courses he taught at the University of Maine.[51] The following year, King published Different Seasons, a collection of four novellas with a more serious dramatic bent than the horror fiction for which he had become famous.[52] Three of its four novellas were adapted as films: The Body as Stand by Me (1986);[53] Rita Hayworth and Shawshank Redemption as The Shawshank Redemption (1994);[54] and Apt Pupil as the film of the same name (1998).[55] The novella The Breathing Method won the British Fantasy Award for Best Short Fiction.[56] King recalls "I sent them Different Seasons and [King's editor] said, well, first of all you call it seasons, and you have just written three. I wrote another one, The Breathing Method, and that was the book. I got the best reviews in my life. And that was the first time that people thought, woah, this isn't really a horror thing. I was down here in the supermarket, and this old woman comes around the corner... She said, 'I know who you are, you are the horror writer. I don't read anything that you do, but I respect your right to do it. I just like things more genuine, like that Shawshank Redemption.' And I said, 'I wrote that'. And she said, 'No you didn't'. And she walked off and went on her way."[57] In 1983 he published Christine, billed as "A love triangle involving 17-year-old misfit Arnie Cunningham, his new girlfriend and a haunted 1958 Plymouth Fury."[58] It was made into a film by John Carpenter. Later that year, he published Pet Sematary, a variation on the theme of "The Monkey's Paw" that King says he initially found too disturbing to publish.[59] He wrote it in 1979, when his family was living near a highway that "used up a lot of animals" as a neighbor put it. His daughter's cat was killed, and they buried it in a pet cemetery (spelled "sematary") built by the local children. King imagined a burial ground beyond it that could bring the dead back to life, albeit imperfectly. In 1985, King published Skeleton Crew, a book of short fiction including "The Reach" and The Mist. King recalls crossing a bridge and thought of the fairy tale The Three Billy-Goats Gruff, "and wondered what I would do if a troll called out from beneath me, 'Who is trip-trapping upon my bridge?' All of a sudden I wanted to write a novel about a real troll under a real bridge. I stopped, thinking of a line by Marianne Moore, something about 'real toads in imaginary gardens,' only it came out 'real trolls in imaginary gardens.'"[60] He recalls that "I would be asked, 'What happened in your childhood that makes you want to write those terrible things?' I couldn't think of any real answer to that. And I thought to myself, 'Why don't you write a final exam on horror, and put in all the monsters that everyone was afraid of as a kid? Put in Frankenstein, the werewolf, the vampire, the mummy, the giant creatures that ate up New York in the old B movies. Put 'em all in there."[61] These influences would coalesce into It, about a shapeshifting monster that takes the form of its victim's fears and haunts the town of Derry, Maine. He said he thought he was done writing about monsters, and wanted to "bring on all the monsters one last time…and call it It."[62] It won the August Derleth Award and was adapted as a miniseries of the same name in 1990 and as a feature film in 2017.[63] In 1987, he published the fantasy The Eyes of the Dragon. James Smythe writes that "It's dedicated to Ben (son of Peter) Straub and Naomi King, his then-13-year-old daughter. King wrote it for her, to give her something of his to read."[64] That same year, he published Misery, about Paul Sheldon, a popular writer who is injured in a car wreck and held captive by Annie Wilkes, his self-described "number-one fan."[65] King was inspired by Evelyn Waugh's "The Man Who Liked Dickens", about a prisoner who is forced to read Charles Dickens aloud: "I wondered what it would be like if Dickens himself was held captive."[66] King recalls that "Paul Sheldon turned out to be a good deal more resourceful than I initially thought, and his efforts to play Scheherazade and save his life gave me a chance to say some things about the redemptive power of writing I had long felt but never articulated."[67] It shared the inaugural Bram Stoker Award with Swan Song by Robert R. McCammon.[68] In 1990 Misery was made into a film by Rob Reiner starring James Caan and Kathy Bates. King says Misery was also influenced by his experiences with addiction: "Annie was my drug problem, and she was my number-one fan. God, she never wanted to leave."[22] Later in 1987 he published The Tommyknockers, "a forties-style science fiction tale" he says was influenced by his drug use: "These alien creatures get in your head and just started, well, tommyknocking around in there. What you got was energy and a kind of superficial intelligence... What you gave up in exchange was your soul. It was the best metaphor for drugs and alcohol my tired, overstressed mind could come up with."[69] King later called it "an awful book", adding that he thinks there's a good book in there, and that he'd like to return to it.[70] After the book was published, King's wife staged an intervention, which he recalls as "a kind of This is Your Life in Hell."[69] Two years later, he published The Dark Half, about an author whose literary alter-ego takes on a life of his own.[71] In the author's note, King writes that "I am indebted to the late Richard Bachman."[72] Pseudonyms In the late 1970s and early 1980s, King published a handful of short novels—Rage (1977), The Long Walk (1979), Roadwork (1981), The Running Man (1982) and Thinner (1984)—under the pseudonym Richard Bachman. One explanation was that he wanted to test whether he could replicate his success again and to allay his fears that his popularity was an accident. An alternate explanation was that publishing standards at the time allowed only a single book a year.[73] King picked up the surname from the Canadian hard rock band Bachman–Turner Overdrive, of which he is a fan.[74] Bachman's first name is a nod to Richard Stark, the pseudonym of Donald E Westlake.[75] The Bachman books are darker than King's usual fare; King called Bachman "Dark-toned, despairing...not a very nice guy." A Literary Guild member praised Thinner as "what Stephen King would write like if Stephen King could really write."[28] Richard Bachman was exposed as King's pseudonym by a persistent Washington, D.C. bookstore clerk, Steve Brown, who noticed similarities between the works and later located publisher's records at the Library of Congress that named King as the author of one of Bachman's novels.[76] This led to a press release heralding Bachman's death from "cancer of the pseudonym, a rare form of schizonomia."[77] 1996, when Desperation was released, the companion novel The Regulators carried the "Bachman" byline. In 2006, during a press conference in London, King declared that he had discovered another Bachman novel, titled Blaze. It was published on June 12, 2007. In fact, the original manuscript had been held at King's alma mater, the University of Maine in Orono, for many years and had been covered by numerous King experts. King rewrote the original 1973 manuscript for its publication.[78] King has used other pseudonyms. The short story "The Fifth Quarter" was published under the pseudonym John Swithen (the name of a character in Carrie), by Cavalier in April 1972.[79] The story was reprinted in King's collection Nightmares & Dreamscapes in 1993 under his own name. In the introduction to the Bachman novel Blaze, King claims, with tongue-in-cheek, that "Bachman" was the person using the Swithen pseudonym. The "children's book" Charlie the Choo-Choo: From the World of The Dark Tower was published in 2016 under the pseudonym Beryl Evans, who was portrayed by actress Allison Davies during a book signing at San Diego Comic-Con,[80] and illustrated by Ned Dameron. It is adapted from a fictional book central to the plot of King's previous novel The Dark Tower III: The Waste Lands.[81] The Dark Tower Main article: The Dark Tower (series) In the late 1970s, King began what became a series of interconnected stories about a lone gunslinger, Roland, who pursues the "Man in Black" in an alternate-reality universe that is a cross between J. R. R. Tolkien's Middle-earth and the American Wild West as depicted by Clint Eastwood and Sergio Leone in their spaghetti Westerns. The first of these stories, The Dark Tower: The Gunslinger, was initially published in five installments by The Magazine of Fantasy & Science Fiction under the editorship of Edward L. Ferman, from 1977 to 1981. The Gunslinger was continued as an eight-book epic series called The Dark Tower, whose books King wrote and published infrequently over four decades (1978-2012).[82] |
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A book is a medium for recording information in the form of writing or images, typically composed of many pages (made of papyrus, parchment, vellum, or paper) bound together and protected by a cover.[1] The technical term for this physical arrangement is codex (plural, codices). In the history of hand-held physical supports for extended written compositions or records, the codex replaces its predecessor, the scroll. A single sheet in a codex is a leaf and each side of a leaf is a page. As an intellectual object, a book is prototypically a composition of such great length that it takes a considerable investment of time to compose and still considered as an investment of time to read. In a restricted sense, a book is a self-sufficient section or part of a longer composition, a usage reflecting that, in antiquity, long works had to be written on several scrolls and each scroll had to be identified by the book it contained. Each part of Aristotle's Physics is called a book. In an unrestricted sense, a book is the compositional whole of which such sections, whether called books or chapters or parts, are parts. The intellectual content in a physical book need not be a composition, nor even be called a book. Books can consist only of drawings, engravings or photographs, crossword puzzles or cut-out dolls. In a physical book, the pages can be left blank or can feature an abstract set of lines to support entries, such as in an account book, appointment book, autograph book, notebook, diary or sketchbook. Some physical books are made with pages thick and sturdy enough to support other physical objects, like a scrapbook or photograph album. Books may be distributed in electronic form as ebooks and other formats. Although in ordinary academic parlance a monograph is understood to be a specialist academic work, rather than a reference work on a scholarly subject, in library and information science monograph denotes more broadly any non-serial publication complete in one volume (book) or a finite number of volumes (even a novel like Proust's seven-volume In Search of Lost Time), in contrast to serial publications like a magazine, journal or newspaper. An avid reader or collector of books is a bibliophile or, colloquially, "bookworm". Books are traded at both regular stores and specialized bookstores, and people can read borrowed books, often for free, at libraries. Google has estimated that by 2010, approximately 130,000,000 titles had been published.[2] In some wealthier nations, the sale of printed books has decreased because of the increased usage of e-books.[3] Although in most countries printed books continue to outsell their digital counterparts due to many people still preferring to read in a traditional way.[4][5][6][7] The 21st century has also seen a rapid rise in the popularity of audiobooks, which are recordings of books being read aloud.[8] Etymology The word book comes from Old English bōc, which in turn comes from the Germanic root *bōk-, cognate to 'beech'.[9] In Slavic languages like Russian, Bulgarian, Macedonian буква bukva—'letter' is cognate with 'beech'. In Russian, Serbian and Macedonian, the word букварь (bukvar') or буквар (bukvar) refers to a primary school textbook that helps young children master the techniques of reading and writing. It is thus conjectured that the earliest Indo-European writings may have been carved on beech wood.[10] The Latin word codex, meaning a book in the modern sense (bound and with separate leaves), originally meant 'block of wood'.[11] History Main article: History of books Antiquity Fragments of the Instructions of Shuruppak: "Shurrupak gave instructions to his son: Do not buy an ass which brays too much. Do not commit rape upon a man's daughter, do not announce it to the courtyard. Do not answer back against your father, do not raise a 'heavy eye.'". From Adab, c. 2600–2500 BCE[12] When writing systems were created in ancient civilizations, a variety of objects, such as stone, clay, tree bark, metal sheets, and bones, were used for writing; these are studied in epigraphy. Tablet Main articles: Clay tablet and Wax tablet See also: Stylus A tablet is a physically robust writing medium, suitable for casual transport and writing. Clay tablets were flattened and mostly dry pieces of clay that could be easily carried, and impressed with a stylus. They were used as a writing medium, especially for writing in cuneiform, throughout the Bronze Age and well into the Iron Age. Wax tablets were pieces of wood covered in a coating of wax thick enough to record the impressions of a stylus. They were the normal writing material in schools, in accounting, and for taking notes. They had the advantage of being reusable: the wax could be melted, and reformed into a blank. The custom of binding several wax tablets together (Roman pugillares) is a possible precursor of modern bound (codex) books.[13] The etymology of the word codex (block of wood) also suggests that it may have developed from wooden wax tablets.[14] Scroll Main article: Scroll Book of the Dead of Hunefer; c. 1275 BC; ink and pigments on papyrus; 45 × 90.5 cm; British Museum (London) Scrolls can be made from papyrus, a thick paper-like material made by weaving the stems of the papyrus plant, then pounding the woven sheet with a hammer-like tool until it is flattened. Papyrus was used for writing in Ancient Egypt, perhaps as early as the First Dynasty, although the first evidence is from the account books of King Neferirkare Kakai of the Fifth Dynasty (about 2400 BC).[15] Papyrus sheets were glued together to form a scroll. Tree bark such as lime and other materials were also used.[16] According to Herodotus (History 5:58), the Phoenicians brought writing and papyrus to Greece around the 10th or 9th century BC. The Greek word for papyrus as writing material (biblion) and book (biblos) come from the Phoenician port town Byblos, through which papyrus was exported to Greece.[17] From Greek we also derive the word tome (Greek: τόμος), which originally meant a slice or piece and from there began to denote "a roll of papyrus". Tomus was used by the Latins with exactly the same meaning as volumen (see also below the explanation by Isidore of Seville). Whether made from papyrus, parchment, or paper, scrolls were the dominant form of book in the Hellenistic, Roman, Chinese, Hebrew, and Macedonian cultures. The Romans and Etruscans also made 'books' out of folded linen called in Latin Libri lintei, the only extant example of which is the Etruscan Liber Linteus. The more modern codex book format form took over the Roman world by late antiquity, but the scroll format persisted much longer in Asia. Codex Main article: Codex A Chinese bamboo book meets the modern definition of Codex. Isidore of Seville (died 636) explained the then-current relation between a codex, book, and scroll in his Etymologiae (VI.13): "A codex is composed of many books; a book is of one scroll. It is called codex by way of metaphor from the trunks (codex) of trees or vines, as if it were a wooden stock, because it contains in itself a multitude of books, as it were of branches". Modern usage differs. A codex (in modern usage) is the first information repository that modern people would recognize as a "book": leaves of uniform size bound in some manner along one edge, and typically held between two covers made of some more robust material. The first written mention of the codex as a form of book is from Martial, in his Apophoreta CLXXXIV at the end of the first century, where he praises its compactness. However, the codex never gained much popularity in the pagan Hellenistic world, and only within the Christian community did it gain widespread use.[18] This change happened gradually during the 3rd and 4th centuries, and the reasons for adopting the codex form of the book are several: the format is more economical, as both sides of the writing material can be used; and it is portable, searchable, and easy to conceal. A book is much easier to read, to find a page that you want, and to flip through. A scroll is more awkward to use. The Christian authors may also have wanted to distinguish their writings from the pagan and Judaic texts written on scrolls. In addition, some metal books were made, that required smaller pages of metal, instead of an impossibly long, unbending scroll of metal. A book can also be easily stored in more compact places, or side by side in a tight library or shelf space. Manuscripts Main article: Manuscript Folio 14 recto of the 5th century Vergilius Romanus contains an author portrait of Virgil. Note the bookcase (capsa), reading stand and the text written without word spacing in rustic capitals. The fall of the Roman Empire in the 5th century AD saw the decline of the culture of ancient Rome. Papyrus became difficult to obtain due to lack of contact with Egypt, and parchment, which had been used for centuries, became the main writing material. Parchment is a material made from processed animal skin and used—mainly in the past—for writing on. Parchment is most commonly made of calfskin, sheepskin, or goatskin. It was historically used for writing documents, notes, or the pages of a book. Parchment is limed, scraped and dried under tension. It is not tanned, and is thus different from leather. This makes it more suitable for writing on, but leaves it very reactive to changes in relative humidity and makes it revert to rawhide if overly wet. Monasteries carried on the Latin writing tradition in the Western Roman Empire. Cassiodorus, in the monastery of Vivarium (established around 540), stressed the importance of copying texts.[19] St. Benedict of Nursia, in his Rule of Saint Benedict (completed around the middle of the 6th century) later also promoted reading.[20] The Rule of Saint Benedict (Ch. XLVIII), which set aside certain times for reading, greatly influenced the monastic culture of the Middle Ages and is one of the reasons why the clergy were the predominant readers of books. The tradition and style of the Roman Empire still dominated, but slowly the peculiar medieval book culture emerged. The Codex Amiatinus anachronistically depicts the Biblical Ezra with the kind of books used in the 8th century AD. Before the invention and adoption of the printing press, almost all books were copied by hand, which made books expensive and comparatively rare. Smaller monasteries usually had only a few dozen books, medium-sized perhaps a few hundred. By the 9th century, larger collections held around 500 volumes and even at the end of the Middle Ages, the papal library in Avignon and Paris library of the Sorbonne held only around 2,000 volumes.[21] The scriptorium of the monastery was usually located over the chapter house. Artificial light was forbidden for fear it may damage the manuscripts. There were five types of scribes: Calligraphers, who dealt in fine book production Copyists, who dealt with basic production and correspondence Correctors, who collated and compared a finished book with the manuscript from which it had been produced Illuminators, who painted illustrations Rubricators, who painted in the red letters Burgundian author and scribe Jean Miélot, from his Miracles de Notre Dame, 15th century The bookmaking process was long and laborious. The parchment had to be prepared, then the unbound pages were planned and ruled with a blunt tool or lead, after which the text was written by the scribe, who usually left blank areas for illustration and rubrication. Finally, the book was bound by the bookbinder.[22] Desk with chained books in the Malatestiana Library of Cesena, Italy Different types of ink were known in antiquity, usually prepared from soot and gum, and later also from gall nuts and iron vitriol. This gave writing a brownish black color, but black or brown were not the only colors used. There are texts written in red or even gold, and different colors were used for illumination. For very luxurious manuscripts the whole parchment was colored purple, and the text was written on it with gold or silver (for example, Codex Argenteus).[23] Irish monks introduced spacing between words in the 7th century. This facilitated reading, as these monks tended to be less familiar with Latin. However, the use of spaces between words did not become commonplace before the 12th century. It has been argued that the use of spacing between words shows the transition from semi-vocalized reading into silent reading.[24] The first books used parchment or vellum (calfskin) for the pages. The book covers were made of wood and covered with leather. Because dried parchment tends to assume the form it had before processing, the books were fitted with clasps or straps. During the later Middle Ages, when public libraries appeared, up to the 18th century, books were often chained to a bookshelf or a desk to prevent theft. These chained books are called libri catenati. At first, books were copied mostly in monasteries, one at a time. With the rise of universities in the 13th century, the Manuscript culture of the time led to an increase in the demand for books, and a new system for copying books appeared. The books were divided into unbound leaves (pecia), which were lent out to different copyists, so the speed of book production was considerably increased. The system was maintained by secular stationers guilds, which produced both religious and non-religious material.[25] Judaism has kept the art of the scribe alive up to the present. According to Jewish tradition, the Torah scroll placed in a synagogue must be written by hand on parchment and a printed book would not do, though the congregation may use printed prayer books and printed copies of the Scriptures are used for study outside the synagogue. A sofer "scribe" is a highly respected member of any observant Jewish community. Middle East Text document with red question mark.svg This section possibly contains inappropriate or misinterpreted citations that do not verify the text. Please help improve this article by checking for citation inaccuracies. (September 2010) (Learn how and when to remove this template message) People of various religious (Jews, Christians, Zoroastrians, Muslims) and ethnic backgrounds (Syriac, Coptic, Persian, Arab etc.) in the Middle East also produced and bound books in the Islamic Golden Age (mid 8th century to 1258), developing advanced techniques in Islamic calligraphy, miniatures and bookbinding. A number of cities in the medieval Islamic world had book production centers and book markets. Yaqubi (died 897) says that in his time Baghdad had over a hundred booksellers.[26] Book shops were often situated around the town's principal mosque[27] as in Marrakesh, Morocco, that has a street named Kutubiyyin or book sellers in English and the famous Koutoubia Mosque is named so because of its location in this street. The medieval Muslim world also used a method of reproducing reliable copies of a book in large quantities known as check reading, in contrast to the traditional method of a single scribe producing only a single copy of a single manuscript. In the check reading method, only "authors could authorize copies, and this was done in public sessions in which the copyist read the copy aloud in the presence of the author, who then certified it as accurate."[28] With this check-reading system, "an author might produce a dozen or more copies from a single reading," and with two or more readings, "more than one hundred copies of a single book could easily be produced."[29] By using as writing material the relatively cheap paper instead of parchment or papyrus the Muslims, in the words of Pedersen "accomplished a feat of crucial significance not only to the history of the Islamic book, but also to the whole world of books".[30] Wood block printing Bagh print, a traditional woodblock printing technique that originated in Bagh, Madhya Pradesh, India In woodblock printing, a relief image of an entire page was carved into blocks of wood, inked, and used to print copies of that page. This method originated in China, in the Han dynasty (before 220 AD), as a method of printing on textiles and later paper, and was widely used throughout East Asia. The oldest dated book printed by this method is The Diamond Sutra (868 AD). The method (called woodcut when used in art) arrived in Europe in the early 14th century. Books (known as block-books), as well as playing-cards and religious pictures, began to be produced by this method. Creating an entire book was a painstaking process, requiring a hand-carved block for each page; and the wood blocks tended to crack, if stored for long. The monks or people who wrote them were paid highly. |
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